Water in Africa: A Feminist Perspective

Source: World Toilet Day website Happy World Toilet Day:  a day dedicated to raising awareness about the global sanitation crisis, in which  4.2 billion people   worldwide lack adequate sanitation.  In this blog post, carrying on with the underlying theme of development, I aim to neatly contextualise the position of sanitation in the water and development agenda and its relation to women. In Africa, around 65% of the population depend upon in-situ sanitation, mostly pit latrines, and around 10% have no sanitation system whatsoever (Adelana and MacDonald, 2008) .  In a world where more people today have access to a mobile phone than a toilet; these figures are pretty shocking ( Thieme, 2017 ).   Presently in urban municipalities, there is a lack of clean toilets and washrooms nearby to its users. Individuals resort to unhygienic coping strategies resulting in severe health complications. After considering these sanitation issues, I can't even think of a moment where I have ever ques

Excusing last week’s diversion, I'm back talking all things women and water development. This post will zoom into an NGO; the Nigerian Conservation Foundation (NCF) and its implementation of gender mainstreaming processes to improve drinking water resources for the Obudu   town.  Over the last decade, there has been a shift from top-down development strategies managed by large scale institutions towards participatory development. Although still debated, larger-scale institutions have ultimately lacked focus on the diverse needs of the community, focusing heavily on financial returns ( Chambers,1995 ). Participatory development offers an alternative solution in which  local people  work " with" vs "for" NGOs to influence initiatives which will directly affect their own development .  However, NGOs may participate in performative activism or tokenistic development strategies, leading to wide contestation of their effectiveness. However, if effective, participator

Last time, I concluded that for this post, I would zoom into a management strategy associated with women and water collection in Africa. However, as I was scrolling through The Times, I came across an interesting title… Source: The Times On Wednesday of this week, Comic Relief pledged to stop sending “white saviour” celebrities to Africa and produce fundraising appeals with a “more authentic perspective” made by local " young black and brown-film" . The charity who famously host “Red Nose Day” will stop using images of critically ill or starved individuals as homogenous members of the population in efforts to represent the continent more realistically.    Importantly, this news takes me back to my first post of the blog whereby I reflected on Binyavanga Wainaina’s satirical piece on ‘How to Write About Africa’ . These new Comic Relief guidelines of storytelling will elucidate the narratives and diversity of the continent, including the voices of women. These voices are yet t